By Yvonne Yazbeck Haddad
Countless generations of Arabs and Muslims have known as the USA ''home.'' but whereas variety and pluralism proceed to outline modern the USA, many Muslims are considered through their pals as painful reminders of clash and violence. during this concise quantity, well known historian Yvonne Haddad argues that American Muslim identification is as uniquely American it truly is for as the other race, nationality, or religion.
Becoming American? first lines the heritage of Arab and Muslim immigration into Western society through the nineteenth and twentieth centuries, revealing a two-fold disconnect among the cultures--America's unwillingness to just accept those new groups at domestic and the actions of radical Islam out of the country. Urging the United States to re-evaluate its tenets of non secular pluralism, Haddad unearths that the general public sq. has good enough room to deal with these values and beliefs inherent within the reasonable Islam flourishing in the course of the kingdom. In all, in extraordinary, succinct style, Haddad prods readers to invite what it potential to be really American and paves the future of not just elevated realizing yet for forming a Muslim message that's able to uplifting American society.
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Additional info for Becoming American?: The Forging of Arab and Muslim Identity in Pluralist America
5:3) provided a divine sanction for the primacy and supersession of Islam over all other religions, ideologies, and systems. Even the venerable al-Azhar, the intellectual center of Sunni Islam, generally accountable to the authorities in power, issued a statement on the subject: “Not to implement the revelation in God’s Book and judge by His decrees is kufr (unbelief). ”21 This interpretation persists in the ideologies of Islamic revolutionary groups such al-Takfir wa al-Hijra, al-Jihad Islami, alQaeda, and the Taliban.
ICNA and MAS have lately opened up their conventions to non- Muslim speakers. The majority of Muslims in the United States (estimated at over 80 percent), however, are unmosqued; they have embraced the fact that they are part of American society and operate with little concern for what the compromise might cost. Many look with disdain at organized mosque centers and believe that nonpracticing Muslims are on the right path just as much as those who attend regular mosque services. Thus, the challenges for the leadership of Muslim mosque organizations persist: Should they consider unmosqued Muslims as beyond the pale?
Ali Kettani, a North African, wrote a book on Muslim minorities, identifying “minorityness” as a condition of powerlessness of the community, regardless of its numerical strength. He feared that this condition might lead Muslims to compromise with those in power and acquiesce to their demands, restricting their freedom to practice the faith. If that occurs, it becomes their incumbent Islamic duty to try to alter their situation. If they are unable to change their circumstances, they have to emigrate to a more congenial environment where they can practice their faith without impediment, or they have to organize and fight back against their oppressors.