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By Rajiv Sikri

Problem and procedure: Rethinking India's international coverage examines India's overseas coverage recommendations to be able to make sure that the rustic keeps its area for manoeuvre, to persist with an autonomous overseas coverage within the twenty first century worldwide situation.

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Sample text

However, in reasserting Bengali nationalism, it has excluded the other cultural and social groups like the Adibashis, the Chakmas and the Garos. In recent years, it has understated its Bengali character, which it has in common with West Bengal, and over-stated its Islamic character. Nepal, at least till recently, retained its sense of identity by emphasizing the role of the Hindu monarch as a factor of unity, as well as by small but telling practices like a unique time zone, a unique flag shape and a unique official dress.

Some Hindu families have a tradition that one son becomes a Sikh while the others remain Hindus. In South Asia, neither religion nor race nor language constitutes a basis for developing a unique national identity. On the other hand, there is a commonality in dress, food habits, marriage and social customs and, most importantly, the way of thinking of the South Asian people, regardless of religion. The South Asian obsession with cricket reflects a common culture. Popular films, music, songs and dance also transcend all political frontiers.

Such assertions beg the question, namely if there can be a Europe based on a civilizational unity despite a centuries-old tradition of rivalry and conflict, how can one deny that Asia represents a distinct civilization? Just as the European civilization is based on Graeco-Roman traditions, religions like Christianity and Judaism and values like democracy and the rights of the individual, so do Asian societies have common roots in the spiritual and philosophic traditions of Hinduism, Buddhism, Jainism and Confucianism that stress collective social harmony and obligations over individual rights.

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