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By Joel A. Carpenter, Kevin R. den Dulk (eds.)

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Additional resources for Christianity in Chinese Public Life: Religion, Society, and the Rule of Law

Sample text

Korean churches and Christians’ Chinese identity Most of Yanbian Koreans moved from the Korean Peninsula to take refuge and seek a better life in the nineteenth century. Most of them are clearly aware of their origin in North Korea and South Korea, and they have many relatives in the both countries. They think of North Korea or South Korea as their mother country. But they also have Chinese nationality in the political sense; they are Chinese citizens. 0007 Belief, Ethnicity, and State  identity for Yanbian Koreans involves three countries: China, North Korea, and South Korea.

Thirty-six-year-old Chen, a young professional and member of a white-collar, unregistered church, comments: [The state] imposed an impression on the public that [unregistered] house churches are unwilling to register, but the real problem is, once they register, the state still wants to impose the Three-Self umbrella on them. This trick is still unchanged. I know many house churches who went to apply [for legal status], but none succeeded. In other words, China’s house churches have always been driving on the road, but they never got their driver’s license.

After joining a college in the Southwest, she soon became a part of an unregistered church there. At church she is taught to become a good citizen who actively cares for the local community, so she volunteers every Saturday at a faith-based NGO. Liu explains the strong impact of this kind of coherency: The first time I read a book written by a Christian scholar, I realized that I have never found such a complete and coherent outlook on the world and human thinking. The book used a lot of verses from the Bible.

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